Who can see the Soul – Part 1
In the earlier blog, we have done the first part of the first line of a verse in Kathopanishada. Now let’s do the next part of the same line. It runs something like this –
In the earlier blog, we have done the first part of the first line of a verse in Kathopanishada. Now let’s do the next part of the same line. It runs something like this –
In the earlier seven blogs, we considered a verse from the Kathopanishada, which underscores the importance of the soul by comparing it with the things like the mind or the intellect. Many other verses in
In the earlier blog, we discussed why Adi Shankaracharya has subtly suggested that the soul is greater than intelligence. Let’s consider one another reason that he subtly suggests for the same. In his explanation of
In the earlier blog, namely “The Soul: the intellectual and the Actioner ” we discussed why Adi Shankaracharya has subtly suggested that the soul is greater than intelligence. This blog intends to discuss another reason that
In the last blog, we discussed why Adi Shankaracharya has explicitly stated that the soul is greater than intelligence. In the present blog, we will discuss one reason he has subtly cited for the same.
The verse in the Kathopanishada, under consideration in the earlier three blogs and this one, has already told us that the objects are greater than the organs, that the mind is greater than the objects,
The soul is like the sun that illuminates every nook and corner of the world but a part of the earth that is closer to the sun will naturally get more sunlight than the other
A verse in the Kathopanishada underscores the importance of the sukshma buddhi, subtle intelligence. The earlier part of the verse has been already done in the previous blog. It tells us that the objects are
The first line of a verse in the Kathopanishada underscores the importance of the mind. The first part of the line runs like this: Indriyebhya: para Hyartha. It means something to the effect: the Arthas,